One of the two schools featured in the Jan 2008 edition of Compassion & Culture is Moscow’s own Logos School.
A pearl of education in Northern Idaho.
Timeless Wisdom
Logos School, Moscow Idaho
It’s 9 pm on a Friday night in Moscow, Idaho. Gathered together in the living room of high school teacher Jim Nance are 25 juniors from his rhetoric class, watching the movie “Henry V.” Every year after the students read Shakespeare’s play, Nance has them over to watch the movie version, paying particular attention to King Henry’s motivational speech on the eve of the great clash with the French on St. Crispin’s Day. In class, Nance has his students prepare and deliver their own speeches about personal heroes. “All the great men of the past had heroes,” says Nance. “It is important not only to teach them about abstract ideas, but about concrete examples they can model their lives after.” Nance’s own hero is Leonardo Pisano, a famous mathematician. Students’ heroes ranged from Michael Jordan to J.R.R. Tolkein, Albert Einstein to Steve Jobs, pastors and family members.
Nance and his students are from Logos School, a classical Christian school serving grades K-12. The school opened its doors in 1981, with 18 kids in the rented basement of a church. Superintendent Tom Garfield, who has been with the school since the beginning, said the founders wanted a school for their children that was both classical and Christian, and distinct from government (public) schools. The school has grown to 250 students, and is a leader in the classical, Christian education movement. In 1991, Doug Wilson, a founding board member and teacher in the school, wrote a book entitled Recovering the Lost Tools of Learning, introducing Logos as a real-life example of the model. It sparked the interest of parents and educators around the country, and in 1994, with Logos as a charter member, the Association of Classical & Christian Schools (ACCS), was formed. ACCS now lists over 200 member schools. Logos was inspired by Wilson’s reading of a 1947 essay, The Lost Tools of Learning, by the English novelist Dorothy Sayers. She argued that there was something seriously amiss in modern education; we have, she said, “lost the tools of learning--the axe and the wedge, the hammer and the saw, the chisel and the plane—that were so adaptable to all tasks.” Instead, students learn an assortment of “complicated jigs,” specific, isolated knowledge, which have turned out to be very poor substitutes. We are failing in the “sole true end” of education, which is simply to teach men how to learn for themselves.
What set Sayers apart was her solution. Schools, she urged, ought to adopt “the medieval scheme of education… what the men of the Middle Ages supposed to be the object and the right order of the educative process.” At the heart of classical education is the Trivium, whose three parts are Grammar, Dialectic, and Rhetoric, in that order. Intended for the study of Latin, they actually instruct pupils in the process of learning. First, one learns the structure of language, grammar (hence, grammar school) “what it was, how it was put together, and how it worked.” Then dialectic, how to use language, make accurate statements, construct an argument and detect fallacies in argument. Finally, the pupil learns rhetoric, how to use language elegantly and persuasively. These steps—acquiring the building blocks of knowledge, analyzing how they are used, and constructing something beautiful and true from them—apply to all fields of study, not just language.
The Trivium also gives structure to a K-12 school because its three stages correlate with “singular appropriateness,” what Sayers recognized as three states of child development, which she called the Poll-Parrot, the Pert, and the Poetic. “The Poll-Parrot stage is the one in which learning by heart is easy and, on the whole, pleasurable.” A young child memorizes and recites easily, and “rejoices in the chanting of rhymes and the rumble and thunder of unintelligible polysyllables.” The Pert age, which follows, “is characterized by contradicting, answering back, liking to ‘catch people out’ (especially one’s elders).” People often say the last stage, the Poetic age, is difficult. The student is self-centered, expressive, and “rather specializes in being misunderstood; it is restless and tries to achieve independence; and, with good luck and good guidance, it should show the beginnings of creativeness.”
When I arrived at Logos school, I immediately saw the philosophy in practice. On stage in the cafeteria/auditorium, elementary (or grammar) school students were concluding a “speech meet.” Public speaking, the Rhetoric stage, is an important part of Logos at all grade levels, starting in elementary school but capped by a thesis presentation in 12th grade. Garfield attributes the success of Logos school’s mock trial team (10 state titles in the last 14 years) to the school’s classical training.
Everything at Logos (Greek for “the word”) is selfconsciously built on the bedrock of Scripture (John 1:1, “In the beginning was the word…”). At first the school unsuccessfully used a pre-packaged Christian curriculum that it tried to mold to Sayers’ model of classical education. Eventually, it built its own curriculum based on original documents and “great books.”
Often this means old books. A C.S. Lewis essay that came to be known as On the Reading of Old Books states, “Every age has its own outlook. It is specially good at seeing certain truths and specially liable to make certain mistakes. We all, therefore, need the books that will correct the characteristic mistakes of our own period. And that means the old books.” It’s a philosophy rhetoric teacher Jim Nance believes in. “We use Aristotle, we use source documents a lot in classical education.” Then the old books and documents are studied and criticized from a Christian perspective.
Sayers’ view was that problems in modern education are not about education, but are by-products of confusion about culture and civilization. She believed modern civilization was burdening its teachers with the task of shoring up the “tottering weight of an educational structure that is built upon sand.”
Logos believes it has found a more nurturing soil. I visited a 12th grade civics class whose textbook was Russell Kirk’s The Roots of American Order. Tenth graders in literature class had finished James Fenimore Cooper and were reading Herman Melville—Moby Dick. The class was discussing a Melville character, Captain Bildad, in relation to the Scriptures, for Bildad’s namesake was one of Job’s three friends. The Logos school song is Shakespeare’s “Non Nobis, Domine,” whose lyrics hang on a banner in the gym. Superintendent Garfield said the basketball team sings it after every game.
Most parents of Logos students work for the University of Idaho or as farmers, the two largest sources of employment in Moscow. Annual tuition averages $3,700 for K-12. The school supplements it with donations, and a cottage industry has developed: Logos sells its curriculum and administrative materials to sister schools and homeschoolers around the country. The income now accounts for about 20% of the school’s budget.